Cultivating Bodhi—VII
修行在漸進、正行次第上，均要清楚清晰，定要確立自己修行的目標。在起心動念上觀照明晰，如此境界一來，若有違逆，心就不會迷惘。
要願為大眾發心、付出、自動自願，這能藉境擴大心量、消弭自我的執慢高山。進而讀誦經典、聞思修解法義，都是修福修慧，福慧等持，成就不難。
佛法聞思修，明白了！就像陽光光芒穿透雲層，能照人照世間萬物，也能令自己溫暖。
修行首要修心，有了方向與願心，信念需堅固，才能改變固有的執念，感受生命的真正意義。
修行道上，不管做什麼，不要急著要回報什麼在自己身上，只要用心耕耘菩提不退……漸漸一定會有收獲的。
普見實相眼念佛
反聞自性耳念佛
恆嗅法香鼻念佛
常餐一味舌念佛
妙觸親證身念佛
總持勝義意念佛
佛觀不斷相念佛
惟心彌陀性念佛
佛念雙泯定念佛
依正莊嚴圓念佛
無盡感恩 上師 三寶恩吉祥
資料來源：心靈甘露(四)，隆門圓通法師著。英文翻譯：張惠平。
Cultivating Bodhi—VII
During the gradual, sequential cultivation, we have to set a specific goal and clearly observe the arising thought. Then we won’t be at a loss when adversities come.
We should form an aspiration to serve the masses voluntarily. We can broaden our heart and get rid of our arrogance through circumstances. To recite sutras and hear, think about, practice and understand the dharma principles is the dual cultivation of bliss and wisdom. In doing so, it is not difficult to make achievements.
If we understand the Buddhist Dharma through hearing, thinking, and practice, we will be like the sunlight that shines through the clouds on people and everything in the world and also make ourselves feel warm.
The first step in cultivation is to cultivate the mind. With the goal, vow, and firm conviction, we can change the inherent attachment and feel the true meaning of life.
On the path of cultivation, whatever we are doing, we should not ask for quick reciprocation. We will harvest as long as we mindfully cultivate Bodhi without regression.
When universally seeing the real form, the eye is mindful of Buddhas.
When conversely hearing the self-nature, the ear is mindful of Buddhas.
When constantly smelling the fragrance of dharmas, the nose is mindful of Buddhas.
When frequently tasting one dish, the tongue is mindful of Buddhas.
When wondrously touching and confirming, the body is mindful of Buddhas.
When jointly upholding the magnificent principles, the intention is mindful of Buddhas.
When continuously looking at Buddhas, the form is mindful of Buddhas.
When exclusively having Amitabha in mind, the nature is mindful of Buddhas.
When both Buddhas and thoughts disappear, the Samadhi is mindful of Buddhas.
When relying on rightness and magnificence, the repletion is mindful of Buddhas.
My gratitude to my teacher and the favor of the Three Treasures. Auspiciousness to everybody.
Source: Sweet Dew for the Soul (Vol. IV), Written by Master Shih Longmen Yuantong. Translated by Huei Ping Chang.